This long battle was one that was governed too much by this matter of guilt by association (GBA), and orthodoxy by association (OBA). I found that behind all the sparks and smoke there was a more fundamental challenge concerning authority. You see, these controversies were not so much about the specific doctrines themselves, but were about this matter of heralding Christ and His Word above all else - above John MacArthur, Zane Hodges or any other individual that might be used in a battle of pastoral personalities. By this I mean that I came to realize that the real challenge would be to call people into a dialogue over Scripture - rather than into a dialogue over their scruples over some books written by men. In fact, it doesn’t really matter what the doctrinal controversy is - if you can’t resolve the principle of Solus Christus or Sola Scriptura then you won’t be able to resolve anything at all. As a pastor, I found that this was the chief end of my ministry - that in dealing with any controversy, it had to be my goal to call others to herald Christ above all other servants in the church, and with that to embrace the nobility of the Bereans by searching out the Scriptures as the sole rule of faith. I came to realize that the real question for any individual or any church is this: Who’s in charge here? If the answer to such a question isn’t Christ, who is the head of His church, then you have a most serious problem. Above all, if a pastor isn’t committed to communicating the absolute supremacy of Christ above all else (no matter what pressure there may be to do otherwise), then you have an exceptionally serious problem on your hands. I don’t care what controversy may ever raise its ugly head within the local church - if the principality of Christ and His word are not affirmed in the church, then all is lost. He is the Chief Shepherd. It is His church that was purchased with His own blood, and it is to be ruled by no other authority than His alone. Well those years have come and gone. The important lessons of those trials have deepened my love for Christ in so many ways and I frequently reflect on the Lord’s faithfulness through it all.
Now before the garage cleaning project was to be complete, I came across an item that comes from a more recent event - one that didn’t involve me personally, but in many ways it serves as an illustration of those same important lessons drawn from my earliest years in the ministry. I came across this standard letter which was sent out by the Bible Broadcasting Network (BBN), on behalf of Lowell Davey, explaining why it is that the Grace to You program had been taken off the air. BBN is very popular here in the South, and when they made this decision, many were bewildered by it. Here are the three reasons supplied in their mass letter:
1. Election/ Hyper-Calvinism- This has brought much confusion to our listeners. There is no human answer to the Sovereignty of God and the free will of man. Both are clearly Biblical teachings but beyond our human comprehension. For every verse dealing with "God chose" there is one that says, "Whosoever will may come". To over emphasize either will cause confusion. As someone has written, "this doctrine God established outside of our world. It was designed before creation and we must leave it there". The best illustration I know is you look at a door and over the door it is written, "Whosoever will may enter". As you pass through the door and look back it is written above the door, "Predestinated from he foundation of the world".
2. One Naturism--Man only has one nature. We believe the Bible teaches man has two natures. The Old Man or old nature and the New Man, Christ Jesus.
3. His strong associations and identification with Reformed Theology. This has many implications for us. We hold to the dispensational positions in "rightly dividing the word of truth".
The second point hardly seems like a solid reason at all - except to say, this is probably a veiled reference to Davey’s opposition to the doctrine of perseverance, or what he might term as lordship salvation. Points one and three bring us to the dreaded subject of Reformed doctrine. Particularly in point one, I found myself having to eyeball it two or three times - again:
As someone has written, "this doctrine God established outside of our world. It was designed before creation and we must leave it there". The best illustration I know is you look at a door and over the door it is written, "Whosoever will may enter". As you pass through the door and look back it is written above the door, "Predestinated from [t]he foundation of the world".
When I read this once again, I did a double take. I had to reconsider the implications of what he said; consider the following:
1. “Election/Hyper-Calvinism” - It is always amazing to me that many will automatically link the doctrine of election to Hyper-Calvinism. I am only amazed in view of the absence of common sense and graciousness that this represents, but I am not ignorant of what this is all about; it is attempting to establish a guilt by association relationship. Hypercalvinism is a very deadly spiritual disease, which smacks of an absence of Gospel proclamation. Before flinging such terms around, people ought to tread more carefully - the charge of hyper-calvinism is a serious charge which has nothing to do with historic Calvinism.
2. Davey says: “The best illustration I know is you look at a door and over the door it is written, ‘Whosoever will may enter.’ As you pass through the door and look back it is written above the door, ‘predestinated from the foundation of the world.’” I have heard this used before, and it is fine so far as it speaks of the progression of learning experienced by the newly born believer. He enters into the realm of salvation through the Gospel call; but then he learns further about how that event took place by the sovereign election and drawing of God in Christ. That isn’t problematic per se, however he also cited this...
3. “This doctrine God established outside of our world. it was designed before creation and we must leave it there.”
I could not, for the life of me, wrap my mind around this idea of taking the God-glorifying doctrine of sovereign election and putting it back where it presumably belongs. Why would anyone dare advocate such a thing? Did God fail somehow by revealing this great truth of His in His word, such that the only way to fix this supposed failure is to take what he gave us and to give it back? All of this makes Mr. Davey’s notion of passing through the “door” of salvation rather disingenuous. By applying his own gag order on election, his “door” motif is revised as follows:
“...you look at a door and over the door it is written, ‘Whosoever will may enter.’ As you pass through the door just keep walking and don’t ask any questions. Should any of you look back upon what is written above the door, be reminded that no one is to talk about it - if they do, we’ll quickly censure them.”
Of course, some will suppose that I am making these points out of personal loyalty to one person, or out of personal angst for another. Nothing could be further from the truth. By God’s grace I can assure you that my grievance is over this derogation of Holy Writ. You see, hiding ourselves from the doctrine of God’s sovereignty will not make it go away. Denying this doctrine does nothing to change it whatsoever. The church has been ravaged with Arminian doctrine for centuries, and while men may believe it to be a victory to exalt creaturely freedom over God’s sovereignty, such a belief is nothing but a sham. The doctrine of God’s sovereignty is crucial for many reasons:
- It gives the believer great hope amidst the trials of life (Romans 8:28-39).
- It is a truth which magnifies God’s glory and removes all human boasting (Ephesians 2:1-10).
- It is a truth which undergirds our perseverance, peace and joy as the disciples of Christ (Phil. 2:12-13; 4:9, John 15:1-11)
- It is a truth which heralds the matchless power and wisdom of God above all else (John 6:37-45).
- It is this very doctrine which gives us confidence that in Heaven there will be no repeat of the fall (Gen. 3), for the Lord will sovereignly keep His people in glory, forever without end (None will be so “free” as to fall in sin - Rev. 21:1-7).
None of us are entitled to monkey around with God’s Word. There will always be doctrines that are difficult and challenging to our thinking; but instead of responding to doctrine by rejecting it, we must bow in humility and prayerfully labor all the more in our study and meditation. What we will never have is the authority to leave anything behind. If a man has a ministry at all, then he must herald Christ and His Word - no matter how loud the donors or members may be. After all, if we’re to have a Christian ministry then Christ alone must be in charge - period.